Ajna is the
chakra of time and talking point and of light
The chakras are placed at differing levels of spiritual subtlety, with Sahasrara at the top being concerned with
pure consciousness, and Muladhara at the bottom being
concerned with matter, which is seen simply as crudified consciousness.
Opening, balancing and healing the Ajna chakra, directly improves the functioning of this
most important gland. Opening this chakra allows you to develop your intuitive, psychic nature. The more balanced
and open this center is, the greater power of intuition and insight you will have. Opening up your sixth chakra can
awaken your sixth sense, as it is known by some. Travina uses her sixth chakra to clearly hear and see in the
spirit realm to heal people.
So if you are
interested in moving forward with your Ajna Meditation, try listening to this great track, I recommend this as
it helped me to become more aware of my chakras, which in turn helped me to move through my daily life with more
ease.
The chakras are thought to vitalise the physical body and to be associated with interactions of a physical,
emotional and mental nature. The New Age movement has led to an multiplied interest in the West regarding chakras.
Muladhara or the fundamental or root chakra is
related to security, survival and also to overriding human potentiality.
Meditation in Chakras!
At the same time, abundant effects (or perhaps side-effects) have been experienced during, or claimed for,
considerable types of meditation. And if you have come this far in meditate, you might encounter there is silence,
a total emptiness. English speaking practitioners and teachers of Qigong and related disciplines note that the motions of
this contemplative exercise is sometimes accompanied by physical and psychological distress.
svadhisthana, orange, emotion, sexual
energy, creativity, water.
In Eastern thought, the chakras are thought to be levels of consciousness, and states of the soul, and
'proving' the existence of chakras is asking to 'prove' the existence of a soul. Apart from this basic text from
India, different Western authors have tried to describe the chakras, most notably the Theosophists.
These Vedic models were adapted in Tibetan Buddhism as Vajrayana theory, and in the Tantric Shakta theory of
chakras.